Winnebago

Linguistically the Winnebago Indians are closely related to the ŧΩiwe’re on the one side and to the Mandan on the other. They were first mentioned in the Jesuit Relation of 1636, though the earliest known use of the name Winnebago occurs in the Relation of 1640; Nicollet found them on Green bay in 1639. According to Shea, the Winnebago were almost annihilated by the Illinois (Algonquian) tribe in early days, and the historical group was made up of the survivors of the early battles. Chauvignerie placed the Winnebago on Lake Superior in 1736, and Jefferys referred to them and the … Read more

The Siouan Mythology

It was partly through pioneer study of the Siouan Indians that the popular fallacy concerning the aboriginal “Great Spirit” gained currency; and it was partly through the work of Dorsey among the ȼegiha and Dakota tribes, first as a missionary and afterward as a linguist, that the early error was corrected. Among these tribes the creation and control of the world and the things thereof are ascribed to “wa-kan-da” (the term varying somewhat from tribe to tribe), just as among the Algonquian tribes omnipotence was assigned to “ma-ni-do” (“Manito the Mighty” of “Hiawatha”); yet inquiry shows that wakanda assumes various … Read more

The Siouan Indians

Sioux Lands

Out of some sixty aboriginal stocks or families found in North America above the Tropic of Cancer, about five-sixths were confined to the tenth of the territory bordering Pacific ocean; the remaining nine-tenths of the land was occupied by a few strong stocks, comprising the Algonquian, Athapascan, Iroquoian, Shoshonean, Siouan, and others of more limited extent. The Indians of the Siouan stock occupied the central portion of the continent. They were preeminently plains Indians, ranging from Lake Michigan to the Rocky mountains, and from the Arkansas to the Saskatchewan, while an outlying body stretched to the shores of the Atlantic.

The Development of Mythology

As explained by Powell, philosophies and beliefs may be seriated in four stages: The first stage is hecastotheism; in this stage extranatural or mysterious potencies are imputed to objects both animate and inanimate. The second stage is zootheism; within it the powers of animate forms are exaggerated and amplified into the realm of the supernal, and certain animals are deified. The third stage is that of physitheism, in which the agencies of nature are personified and exalted unto omnipotence. The fourth stage is that of psychotheism, which includes the domain of spiritual concept. In general the development of belief coincides … Read more

Siouan Tribal Nomenclature

In the Siouan stock, as among the American Indians generally, the accepted appellations for tribes and other groups are variously derived. Many of the Siouan tribal names were, like the name of the stock, given by alien peoples, including white men, though most are founded on the descriptive or other designations used in the groups to which they pertain. At first glance, the names seem to be loosely applied and perhaps vaguely defined, and this laxity in application and definition does not disappear, but rather increases, with closer examination. There are special reasons for the indefiniteness of Indian nomenclature: The … Read more

Siouan Somatology

Certain somatic features of the Siouan Indians, past and present, may be traced to their causes in custom and exercise of function; yet by far the greater number of the features are common to the American people or to all mankind, and are of ill-understood significance.

Siouan Principal Divisions

According to Dorsey, whose acquaintance with the Siouan Indians was especially close, the main portion of the Siouan stock, occupying the continental interior, comprised seven principal divisions (including the Biloxi and not distinguishing the Asiniboin), each composed of one or more tribes or confederacies, all defined and classified by linguistic, social, and mythologic relations; and he and Mooney recognize several additional groups, denned by linguistic affinity or historical evidence of intimate relations, in the eastern part of the country. So far as made out through the latest researches, the grand divisions, confederacies, and tribes of the stock, with their present … Read more

Siouan Phonetic and Graphic Arts

The Siouan stock is defined by linguistic characters. The several tribes and larger and smaller groups speak dialects so closely related as to imply occasional or habitual association, and hence to indicate community in interests and affinity in development; and while the arts (reflecting as they did the varying environment of a wide territorial range) were diversified, the similarity in language was, as is usual, accompanied by similarity in institutions and beliefs. Nearly all of the known dialects are eminently vocalic, and the tongues of the plains, which have been most extensively studied, are notably melodious; thus the leading languages … Read more

Siouan Organization

The demotic organization of the Siouan peoples, so far as known, is set forth in considerable detail in Mr Dorsey’s treatises and in the foregoing enumeration of tribes, confederacies, and other linguistic groups. Like the other aborigines north of Mexico, the Siouan Indians were organized on the basis of kinship, and were thus in the stage of tribal society. All of the best-known tribes had reached that plane in organization characterized by descent in the male line, though many vestiges and some relatively unimportant examples of descent in the female line have been discovered. Thus the clan system was obsolescent … Read more

Siouan Migration

On reviewing the records of explorers and pioneers and the few traditions which have been preserved, the course of Siouan migration and development becomes clear. In general the movements were westward and northwestward. The Dakota tribes have not been traced far, though several of them, like the Yanktonnai, migrated hundreds of miles from the period of first observation to the end of the eighteenth century; then came the Mandan, according to their tradition, and as they ascended the Missouri left traces of their occupancy scattered over 1,000 miles of migration; next the ȼegiha descended the Ohio and passed from the … Read more

Siouan Institutions

Among civilized peoples, institutions are crystallized in statutes about nuclei of common law or custom; among peoples in the prescriptorial culture-stage statutes are unborn, and various mnemonic devices are employed for fixing and perpetuating institutions; and, as is usual in this stage, the devices involve associations which appear to be essentially arbitrary at the outset, though they tend to become natural through the survival of the fittest. A favorite device for perpetuating institutions among the primitive peoples of many districts on different continents is the taboo, or prohibition, which is commonly fiducial but is often of general application. This device … Read more

Siouan Habitat

Excepting the Asiniboin, who are chiefly in Canada, nearly all of the Siouan Indians are now gathered on the reservations indicated on earlier pages, most of these reservations lying within the aboriginal territory of the stock. At the advent of white men, the Siouan territory was vaguely defined, and its limits were found to vary somewhat from exploration to exploration. This vagueness and variability of habitat grew out of the characteristics of the tribesmen. Of all the great stocks south of the Arctic, the Siouan was perhaps least given to agriculture, most influenced by hunting, and most addicted to warfare; … Read more

Siouan Culture

Since the culture of primitive people reflect environmental conditions with close fidelity, and since the Siouan Indians were distributed over a vast territory varying in climate, hydrography, geology, fauna, and flora, their industrial and esthetic arts can hardly be regarded as distinctive, and were indeed shared by other tribes of all neighboring stocks. The best developed industries were hunting and warfare, though all of the tribes subsisted in part on fruits, nuts, berries, tubers, grains, and other vegetal products, largely wild, though sometimes planted and even cultivated in rude fashion. The southwestern tribes, and to some extent all of the … Read more

Mandan

The Mandan had a vague tradition of emigration from the eastern part of the country, and Lewis and Clark, Prince Maximilian, and others found traces of Mandan house-structures at various points along the Missouri; thus they appear to have ascended that stream before the advent of the ȼegiha. During the historical period their movements were limited; they were first visited in the upper Missouri country by Sieur de la Verendrye in 1738. About 1750 they established two villages on the eastern side and seven on the western side of the Missouri, near the mouth of Heart river. Here they were … Read more

Hidatsa

There has been much confusion concerning the definition and designation of the Hidatsa Indians. They were formerly known as Minitari or Gros Ventres of the Missouri, in distinction from the Gros Ventres of the plains, who belong to another stock. The origin of the term Gros Ventres is somewhat obscure, and various observers have pointed out its inapplicability, especially to the well-formed Hidatsa tribesmen. According to Dorsey, the French pioneers probably translated a native term referring to a traditional buffalo paunch, which occupies a prominent place in the Hidatsa mythology and which, in early times, led to a dispute and … Read more

Dakota-Asiniboin

The Dakota are mentioned in the Jesuit Relations as early as 1639-40; the tradition is noted that the Ojibwa, on arriving at the Great Lakes in an early migration from the Atlantic coast, encountered representatives of the great confederacy of the plains. In 1641 the French voyageurs met the Potawatomi Indians flying from a nation called Nadawessi (enemies); and the Frenchmen adopted the alien name for the warlike prairie tribes. By 1658 the Jesuits had learned of the existence of thirty Dakota villages west-northwest from the Potawatomi mission St Michel; and in 1689 they recorded the presence of tribes apparently … Read more

Chiwere Group

Ɉɔiwe’re is used in the following article to reference the Chiwere of the Handbook of American Indians. The ancestry and prehistoric movements of the tribes constituting the Ɉɔiwe’re group are involved in considerable obscurity, though it is known from tradition as well as linguistic affinity that they sprung from the Winnebago. Since the days of Marquette (1673) the Iowa have ranged over the country between the Mississippi and Missouri, up to the latitude of Oneota (formerly upper Iowa) River, and even across the Missouri about the mouth of the Platte. Chauvignerie located them in 1736 west of the Mississippi and (probably … Read more