Missionary work among the Ojibway Indians Collections

William Sahgucheway.

William Sahgucheway was born on the Indian Reserve of Walpole Island about the year 1862, the exact date is not known. His father and mother both died eight or ten years ago, and since then he had lived with an uncle and aunt, of both of whom he was very fond. He had two younger brothers, but no sisters. One of the brothers, Elijah, was a pupil with William at the Shingwauk Home for two or three years. He left when the Home was temporarily closed in the spring of 1880, and before it had re-opened he had been called … Read more

Up The Neepigon River.

Five miles of paddling above the rapids brought us to the mouth of the river Neepigon, a rapid stream about 500 yards in width, we had to keep close to shore in order to avoid the current. Our canoe was about 20 feet in length, and weighed perhaps 150 lbs., she sat as light as a feather upon the water, and the least movement on the part of any of the party tipped it over to one side. The paddlers sat on the cross bars–about two inches wide, Uhbesekun in the bows, then Joseph, the Bishop and myself, Jimmy and … Read more

Thirty Years Waiting For A Missionary.

At 8 p.m. Chief Winchaub came over, having had a friendly cup of tea, he delivered his promised answer.–The Indians, he said, approved all that we had said; they were glad to see us, and that we had built this big teaching wigwam for Indian boys, they would like to have their children educated, but most of them thought it was too far to send their children. He, for his part, if he had a child, would send him, and another man was willing to send his little boy when older, at present he was too young. We asked him … Read more

The Winter Of 1874-5.

By the time winter set in, the walls of the new Shingwauk Home were erected and the roof on, but beyond this nothing could be done until spring. However, we could not wait for the new building to be completed before re-organizing our work. The two frame cottages, already mentioned, had been finished and furnished, and these we intended to utilize for the present. The first pupil to arrive, singularly enough, was named Adam, Adam Kujoshk, from Walpole Island. We had eighteen pupils altogether, boys and girls; a lady was engaged to act as matron and school teacher; they had … Read more

The Wawanosh Home.

The spot selected for the Wawanosh Home was rather more than a mile above the village of Saulght five acres of bush land at three pounds an acre as a site for the wawanosh home ten-acre cultivated lot, just opposite, for L60. Immediately after making the purchase, we took all our boys up there for a “clearing bee;” they hoisted the Union Jack on the site of the new Home, and within a few days had cleared a considerable piece of land and commenced digging the foundations. It was to be a stone building of two storeys high with a frontage … Read more

The Red River Expedition.

The year 1870 was memorable in Europe for the great war between France and Germany, followed by the loss of the Pope’s temporal power, and the establishment of secular government in Rome. Here in Canada the excitement of the day was the Red River rebellion, to quell which a military expedition was despatched under the command of General (then Colonel) Wolseley. I had arranged to make a Missionary tour to Lake Superior during the summer, and it so happened that I fell in with the troops on their way up the lake and did service for them as chaplain while … Read more

The Pagan Boy–Ningwinnena.

We returned with thankful hearts to our camp. The Bishop was much impressed, and said it reminded him of Cornelius, who was waiting, prepared for the visit of the Apostle Peter; and for my part I thought of Jonadab, the son of Rechab, whose followers carried out to the letter the precepts of their father. At our meeting for prayer that evening I said to Uhbesekun, “I hear that you belong to these people whom we have been talking to. Will you not join us to-night in our prayers?” So Uhbesekun instead of going away, as had been his custom, … Read more

The Opening Of The First Shingwauk Home.

On June 3rd, 1873, the contract for the erection of the new Industrial Home was signed. It was to cost 1550 dollars, and to be completed by August 25th. The specifications showed that it was to be a frame building, having, with the old parsonage, a frontage of 100 feet, two stories high, with verandah in front for each flat; suitable farm buildings were also to be erected on the land in the rear. It was interesting to us to watch the progress of the work day by day, to see the walls rising up, the partitions made between the … Read more

The New Shingwauk Home.

Our new Shingwauk Home was formally opened on the 2nd of August, 1875, by the Bishop of Huron and the Bishop of Algoma. There was a large attendance including several friends from other dioceses; the day was very fine, and all passed off most auspiciously. After partaking of a sumptuous repast in the dining-hall, which was beautifully decorated for the occasion, the guests assembled in the school-room for the opening ceremony. A Special Service, prepared for the occasion, was conducted by the Bishop of Algoma, who then offered a few interesting remarks relative to the object of the Institution and … Read more

The Bishop’s Visit.

We were now well settled into our Indian home at Sarnia and my work was clearly defined. The Sarnia Reserve was our head-quarters. Here there were some 400 Indians, and at Kettle Point, thirty miles away, were about 100 more. The out-stations were to be New Credit, Saugeen, and Cape Croker, which places together contained about 1150 Indians. The idea was to place a catechist at each of these distant settlements, and for me to visit them twice or three times in the year. With the view of providing catechists suitable for the work I was authorized by the Church … Read more

Runaway Boys.

One day three boys were missing; nobody could tell what had become of them; the bush was scoured, the roads searched, and messengers despatched to the Sault to try and gain some clue to their whereabouts. After a time it was discovered that some bread and other things were missing, and it became clear that they had decamped. Their home was 300 miles away, and the idea was that they had probably gone to Garden River, about ten miles below us, with the intention of getting on board the first steamboat that might pass, and so get home; so we … Read more

Roughing It.

We expected that when we got to Garden River we should find an empty house, and have to do everything for ourselves; so we came well provided with a supply of flour, salt meat, etc., etc. Quite a crowd of Indians came running down to the dock when we landed, and all were eager to shake hands, crying, “Boozhoo, boozhoo,” the Indian mode of address. Then one seized a bundle, another a portmanteau, and, all laden with our baggage and supplies, accompanied us up to the Mission-house. Chief Buhkwujjenene was most warm in his greetings. “Would that you could always … Read more

Prospects Of Re-Building.

“Shingwauk–an announcement!” Such was the heading of a communication which appeared in the correspondence columns of the “Church Herald” in the Spring of 1874, between four and five months after our fire,–and it ran thus: “A little more than four months ago the Shingwauk Industrial Home at Garden River was burnt to the ground, and not a vestige of it left. An appeal was then made to Church people of Canada, England, and Ireland to assist in re-building it, and the sum required being L2000; the building to comprise an Industrial School for boys and girls, and principals residence. I … Read more

Our Indian Homes.

Come and visit our Indian Homes now, this summer of 1884. No longer are we in the midst of bush and swamp, as we were ten years ago. The land has been cleared up and a good part of it brought under cultivation, fences have been put up, and several new buildings added. Let us visit the Shingwauk Home first. We may go by water, and land at the Shingwauk dock; there is the boat-house, with our new boat, _The Missionary_, given to us by the children of St. James’s Sunday-school, Toronto, floating gently on the dark water within. We … Read more

Our First Winter In Algoma.

Shortly after making this tour with Chief Little Pine, arrangements were made for our finally leaving Sarnia and removing our head-quarters to the Indian Mission at Garden River; the Committee of the Church Missionary Society agreed to the change as an experiment, and undertook to support the Mission for one year; but the withdrawal of the New England Company and the fact of so many of the Indians having already been converted by the Roman Catholics, made them a little doubtful as to whether it would be a suitable spot for establishing one of their Missions permanently. Before leaving Sarnia … Read more

Our Arrival At Sarnia.

Mrs. Walker’s boarding-house was a frame, white-painted house situate in the town of Sarnia, a little way back from the main street. The Indian Reserve almost adjoined the town, so that a quarter of an hour’s walk would take us on to their land. In front of the town and flowing down past the Indian Reserve is the broad river St. Clair, connecting Lake Huron with Lake Erie, its banks on the Canadian side dotted over with the boats and fishing nets of the Indians. I at once invested in a horse and buggy, and also engaged Wagimah as my … Read more

Missionary Work Among the Ojibway Indians

The largest freshwater lake in the world is Lake Superior, through the centre of which runs the boundary line between the United States of America and the Dominion of Canada. The Indians call it the “Ojebway Kecheguramee,” that is–literally translated–the Great water of the Ojebways, or as they are often called the Chippeways. The Ojebways are an extensive Indian tribe spreading over a large part of Canada, the Northern States, and the North West; specimens of their language and customs appear in Longfellow’s song of Hiawatha. Lake Superior may be regarded as the centre of their ancient possessions. Along its … Read more

Mission Work At Sarnia.

After settling in at our new home on the Sarnia Reserve, a great part of my time was taken up in exploring through the Bush and visiting the Indians in their houses. We found one very piteous case of a poor woman in the last stage of consumption. The poor creature was worn to a skeleton lying on a most miserable looking bed with nothing to cover her but a ragged strip of black funereal-looking cloth. Although so very ill, she was able to answer the questions that Wagimah put to her, and when I offered to read the Bible … Read more

Learning To Know My People.

The Indians are a people requiring a good deal of patience on the part of their teachers, as, those who have tried working among them have generally found. There is on the one hand a charming fascination about their simple manners and habits, their readiness to receive and accept Gospel teaching, the bright winning smile that lights up their faces when pleased, their stoical behaviour under adverse circumstances, their gentleness and politeness, the absence of that rough manner and loud talk which is so common among white people of the lower classes; and yet on the other hand we must … Read more

Laying The Foundation Stone.

On Friday, the 31st of July, 1874, the foundation stone of the new Shingwauk Home was laid by the Earl of Dufferin, Governor-General of Canada. It was fortunate that his Excellency had planned a trip to the Upper Lakes just at this very time. Two days before his arrival a telegram was received from Col. Cumberland, Provincial A.D.C. who was accompanying his lordship–“I have his Excellency’s commands to say that it will give him much pleasure to lay the corner-stone of your School on his arrival, which will probably be Friday afternoon.” All now was bustle and excitement, and great … Read more