Collection: American Missionary Association

American Missionary Association

Brief sketches from the American Missionary Association for the years 1888 to 1895. The main purpose of this organization was to eliminate slavery, to educate African Americans, to promote racial equality, and to promote Christian values. They discussed many missionary topics in each publication, Blacks, Indians, schools, and much more.

The Government and the Indians

On the 13th of March, some of the Secretaries of the missionary societies, and others interested in the welfare of the Indians, had an interview with President Harrison and with Secretary Noble, of the Interior Department. We were kindly received, and the Secretary solicited information from us as to the methods in which he could aid in furtherance of Indian civilization. A number of suggestions were made in response, and the following outline is given as a summary of the points presented to the Secretary: That the appointment or retention of all officers and employees in the Indian service of

United Brotherhood of Georgia

The most important gathering of Negroes that probably has ever occurred, was in Macon, Ga., a few weeks since. Five hundred leading Negro representatives convened to discuss and adopt “a thorough plan of State organization.” A permanent organization was effected and named the “United Brotherhood of Georgia,” the purpose of which is “to resist oppression, wrong and injustice.” We note the following resolutions, which were passed by the convention: Resolved, That we, in convention assembled, respectfully but earnestly demand of the powers that be, that the Negro be given what, and only what, he is entitled to. Resolved further, That

Rev. S. G. Wright

Mission Services at Two Kettle Village

By Miss M. M. Lickorish The church at Two Kettle Village on the Cheyenne was dedicated May 19th. I was delighted to receive an invitation from Mr. Riggs to accompany the party from Oahe. We crossed the Missouri River in a boat, and on the other side took the carriage that had to be sent around by Pierre, an extra distance of thirty-two miles, in order to cross on the bridge. Doctor and Mr. Frederick Riggs, from Santee, now joined us, and the day being pleasant, the prairie covered with the wild flowers so abundant here, we had a most

The Southern Situation, Some Suggestive Facts

First Fact. The condition of the colored man In the South is becoming more pitiable and precarious. Mr. Grady, in his last speech, announced the unalterable purpose of the Southern whites never to submit to Negro rule, and we read not long since of a “quiet election” held in a Southern city, because the colored people, duly warned, kept away from the polls. We know something, also, of the struggles of that people against almost insuperable difficulties in trying to obtain food, homes and education. In addition to all this, the public press keeps us informed with sad frequency of

Rome and the Negro

One of our most interesting exchanges is an “Illustrated Roman Catholic Quarterly edited and published by the Fathers of St. Joseph’s Missionary Society of the Sacred Heart,” its “Record of Missions among the Colored People of the United States.” We need not say that we have no sympathy with Romanism and its errors, nor with the “Missionary Society of the Sacred Heart,” and its efforts to plant Romanism among the colored people of the South. We can, however, but admire the fidelity of the church to its doctrines, and the Christian example it gives to all missionary societies in its

The Santee Normal Training School and Indian Missions

Running Antelope, an Indian chief, describing the condition of the Indians, said: “There was once a beautiful, clear lake of water, full of fish. The fish were happy and content, had plenty to eat, and nothing to trouble them. One day a man came and threw in a lump of mud, which frightened the fishes much and disturbed the water. Another day a man came again, and threw in some more mud, and even again and again, until the water became so thick that the fish could not see at all; they were so blinded and so frightened that they

Perils of Missionary Life

Perils Of Missionary Life Rev. T.L. Riggs, our missionary at Oahe, Dakota, thus describes the loss of a team and the peril of his fellow missionary, Rev. J.F. Cross: “I wished to cross my team on the ice to the west side of the Missouri and keep it there for use during the breaking up of the river. Being very busy with some writing, I asked Mr. Cross to take my team over when he started to return to the White River, sending a man with him. Mr. Cross’s team went over safely, but mine, which Mr. Cross himself was

The Ramona School

By Dist. Sec. J.E. Roy. I had the pleasure, in Santa Fé, January 13th, of attending an entertainment given by the Ramona pupils in honor of Miss Platt, one of their teachers. Gov. Prince and his wife, and several of the citizens, were present as invited guests. After the singing of several songs, and a statement made by Prof. Elmore Chase, the Principal, fourteen of the scholars rendered, in the action of nature and the speaking of English, Mrs. Bentley’s dialogue, “The Old Year’s Vision and the New Year’s Message,” as found in the January number of The Youth’s Temperance

Oahe School, Dakota

By Miss Julia E. Pratt A very sad incident came into our life as a school last winter, which has accentuated anew the ignorance and the superstitious heathenism of these Indian people. One of our little boys was sent to the dormitory one morning to do some work to which he objected, and, while pretending to obey, he took one of the other little boys with him and ran away. Their absence was not discovered until it was too late to overtake them, and as their home was only ten miles away, and we knew they were good walkers, as