Black Genealogy

Wallace Roll

The Wallace Roll of Cherokee Freedmen in Indian Territory was created due to the citizenship of many ex-slaves (freedmen) being disputed by the Cherokee Tribe. To the freedmen, the ability to establish their status was important, not only for the sharing of the Cherokee lands, but also the payments and annuities the Cherokee Tribe was to receive in the future. A series of investigations were conducted by John W. Wallace, 1889-1890; Leo E. Bennett, 1891-92; Marcus D. Shelby, 1893; James G. Dickson, 1895-96; William Clifton, William Thompson, and Robert H. Kern, 1896-97. These investigations resulted in the Cherokee Freedmen Rolls known as the Wallace Roll, and the Kern-Clifton Roll.

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Campbell’s Abstract of Creek Indian Census Cards

The publication of the Tribal Rolls, in 1907, gave the roll number, name of the allottee, age, sex and blood, and operated to a large extent to inform the public, but this information was not sufficient, in fact, it aided only those who, by reason of their familiarity with the workings and records of the Indian Offices, knew how to secure additional information. John Campbell set out to help researchers determine the family relationships between the allottee’s by providing an abstract index of all names from the records. This index has proven invaluable over time by providing a quick method to research family relationships within the tribal rolls.

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United Brotherhood of Georgia

The most important gathering of Negroes that probably has ever occurred, was in Macon, Ga., a few weeks since. Five hundred leading Negro representatives convened to discuss and adopt “a thorough plan of State organization.” A permanent organization was effected and named the “United Brotherhood of Georgia,” the purpose of which is “to resist oppression,

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Rome and the Negro

One of our most interesting exchanges is an “Illustrated Roman Catholic Quarterly edited and published by the Fathers of St. Joseph’s Missionary Society of the Sacred Heart,” its “Record of Missions among the Colored People of the United States.” We need not say that we have no sympathy with Romanism and its errors, nor with

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Training of Colored Students for the Episcopal Ministry

A very interesting discussion occurred in the Missionary Council of the Episcopal Church, held in Washington, D.C., November 13th and 14th, in regard to the education of colored students for the ministry in the Episcopal Church. The motive for not educating them in the existing Episcopal Seminaries appeared to be simply the caste-prejudice, and some

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