Topic: Nez Perce

Chief Garry

Battle at Tohotonimme

The portentous events of the day now fully impressed Colonel Steptoe with the danger that would be incurred by pressing his advance farther toward Colville and he determined, therefore, to retrace his steps toward Snake River. For potent reasons he desired to accomplish the return without a clash with the Indians. His light supply of ammunition and the overwhelming, well-armed force opposed to him augured much against risking an engagement. And, besides this, he had entertained no thought of projecting his command offensively into the country of the Spokane and Coeur d’Alene in violation of their avowed friendly relations, it

Agreement of July 7, 1883

In the conference with chief Moses and Sar-sarp-kin, of the Columbia reservation, and Tonaskat and Lot, of the Colville reservation, had this day, the following was substantially what was asked for by the Indians: Tonasket asked for a saw and grist mill, a boarding school to be established at Bonaparte Creek to accommodate one hundred pupils (100), and a physician to reside with them, and $100. (one hundred) to himself each year. Sar-sarp-kin asked to be allowed to remain on the Columbia reservation with his people, where they now live, and to be protected in their rights as settlers, and

Treaty of October 17, 1855

Articles of agreement and convention made and concluded at the council-ground on the Upper Missouri, near the mouth of the Judith River, in the Territory of Nebraska, this seventeenth day of October, in the year one thousand eight hundred and fifty-five, by and between A. Cumming and Isaac I. Stevens, commissioners duly appointed and authorized, on the part of the United States, and the undersigned chiefs, headmen, and delegates of the following nations and tribes of Indians, who occupy, for the purposes of hunting, the territory on the Upper Missouri and Yellowstone Rivers, and who have permanent homes as follows:

Treaty of June 9, 1863

Articles of agreement made and concluded at the council-ground, in the valley of the Lapwai, W. T., on the ninth day of June, one thousand eight hundred and sixty-three, between the United States of America, by C. H. Hale, superintendent of Indian affairs, and Charles Hutchins and S. D. Howe, U. S. Indian agents for the Territory of Washington, acting on the part and in behalf of the United States, and the Nez Percé Indians, by the chiefs, head-men, and delegates of said tribe, such articles being supplementary and amendatory to the treaty made between the United States and said

Treaty of August 13, 1868

Whereas certain amendments are desired by the Nez Percé tribe of Indians to their treaty concluded at the council ground in the valley of the Lapwai, in the Territory of Washington, on the ninth day of June, in the year of our Lord one thousand eight hundred and sixty-three; and whereas the United States are willing to assent to said amendments; it is therefore agreed by and between Nathaniel G. Taylor, commissioner, on the part of the United States, thereunto duly authorized, and Lawyer, Timothy, and Jason, chiefs of said tribe, also being thereunto duly authorized, in manner and form

The Great War Chief Joseph of the Nez Perces, and his lieutenants, White Bird and Looking-Glass

Far in the Northwest of our country live the Chopunnish or Nez Perce Indians, a powerful tribe. Chopunnish is an Indian word, but Nez Perce is French and means pierced noses. The name comes from the fact that these Indians used to pierce their noses and wear rings in them, just as some ladies we know pierce their ears and wear fine earrings. The men of the tribe are large and tall and strong, and they are very proud and warlike. Every year they went far away, even one thousand miles, to hunt buffalo, while the women planted little patches

Biography of Rev. Henry Harmon Spalding

REV. H.H. SPALDING. – Rev. Henry Harmon Spalding was born at Prattsburg, New York, November 26, 1803. In early life he was left an orphan, and was brought up by strangers, who gave him almost no school advantages, so that at the age of twenty-one he began the rudiments of English grammar and arithmetic, could read so as to be understood and write after a copy. Having become a Christian, he united with the Presbyterian church of his native place in August, 1826; and between 1825 and 1828 he went to school so much that he was able to teach

Treaty of 11 June 1855

Articles of agreement and convention made and concluded at the treaty ground, Camp Stevens, in the Walla-Walla Valley, this eleventh day of June, in the year one thousand eight hundred and fifty-five, by and between Isaac I. Stevens, governor and superintendent of Indian affairs for the Territory of Washington, and Joel Palmer, superintendent of Indian affairs for Oregon Territory, on the part of the United States, and the undersigned chiefs, head-men, and delegates of the Nez Percé tribe of Indians occupying lands lying partly in Oregon and partly in Washington Territories, between the Cascade and Bitter Root Mountains, on behalf

Ispipewhumaugh Tribe

Ispipewhumaugh Indians. One of the tribes included by the early fur traders under the term Nez Percé. They lived on Columbia River, above the mouth of Snake River, Washington. They were possibly of Shahaptian stock, but are not otherwise identifiable.