Amidon Family: A Record of the Descendants of Roger Amadowne of Rehoboth, MA
Amidon Family : A Record of the Descendants of Roger Amadowne of Rehoboth, Mass.
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Maxwell
Maxwell, Fronia Tracey Mrs. – Obituary
Fronia M. Maxwell, 94, a long time Haines resident died Thursday, March 5 at Cedar Manor Nursing Home. Graveside services for Mrs. Maxwell were held at 2:00 p.m. Tuesday, March 10 at the Haines Cemetery. Pastor Lennie Spooner of the Church of The Nazarene, Baker City officiated. Mrs. Maxwell was born October 19, 1897 at Bellingham, Washington a daughter of Mr. and Mrs. Francis Tracey. The family moved to Burnt River in 1910 and she also lived in Richland, Nampa, Pocatello, Idaho before moving to Haines in 1937. She married Wallace Maxwell November 8, 1937 at Baker City, Oregon. He … Read more
Marriage records of Liberty County Georgia, 1785-1895
These marriage records were abstracted from unbound marriage bonds and licenses in the Liberty County Courthouse, Hinesville, Georgia. The names were copied as they were spelled on the bonds, often barely legible and often spelled differently on the same bond. Sometimes the marriages were performed before the licenses were issued. The first date given in the abstracts is the date of the license or bond; the second is the date of marriage. The following abbreviations are used in these abstracts with the meaning indicated:
Origin, history, and genealogy of the Buck family
Origin, history and genealogy of the Buck family : including a brief narrative of the earliest emigration to and settlement of its branches in America and a complete tracking of every lineal descendant of James Buck and Elizabeth Sherman, his wife
1860 Census West of Arkansas – Creek Nation
Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.