Native American

There were warring elements and fierce conflicts of long standing and of the most virulent and uncompromising character in the Cherokee nation. Their troubles originated in the change of their system of government from a heathen and hereditary oligarchy to a democratic republic. Before they emigrated to the west they had thrown off pagan and traditional rites, ceremonies, and prerogatives. They had chosen John Ross to be their chief. About two-thirds of the tribe favored the new system of government, which went into immediate operation. The opposi­tion was headed by Captain Ridge, who had a birthright to power under the … Read more

On Wednesday morning we met at Riley’s Chapel, one mile from Tahlequah, standing out in the open prairie. We could not discover the wisdom of the location. Bishop Morris was present, and opened the conference with the reading of the Scriptures, singing and prayer. W. H. Goode and H. C. Benson were elected Secretaries. The Indian Mission conference had been created by the General conference which had closed its session in the month of June preceding. We were now met to organize and hold the first session; the preachers bad formerly been members of the Missouri and the Arkansas conferences, … Read more

May first, 1845, had been ushered in; our third crop of grain and vegetables was growing finely. During the preceding winter the farm had been enlarged and materially improved, the most of the labor having been performed by the students. We had also inclosed a pasture at the upper end of the cane­brake, between the farm and the river. Having purchased a few cows, we were prepared to live more comfortably than at any time before. The buildings at New Hope were inclosed, and would be completed in time to receive female pupils at the commencement of the next session. … Read more

Revs. Mr. Worcester and Dr. Butler, it will be remembered, were Presbyterian ministers, sent out as missionaries to labor with the Cherokee Indians, while they were still upon their reserved lands east of the Mississippi river. They entered upon their work in the year 1825, while themselves and families were comparatively young. Having labored successfully a few years, the General Government determined to purchase the Indian reserved lands, and remove the Cherokees to new territory on the frontiers west of the Mississippi. The first overtures on the part of the United States authorities were treated with indifference, amounting almost to … Read more

On the second day of November a lad came from Fort Smith with a note from a Mr. Moore, informing us that Oakchiah, the Indian preacher, had just died at his house, and he wished instructions with regard to his interment. Mr. Goode wrote to Mr. Moore to have the corpse decently buried, and to forward the bill of expenses to our mission, and it should be paid. It was accordingly done. A brief sketch of this native minister of Christ may not be wholly devoid of interest to the reader. He was a full-blooded Choctaw, born in the old … Read more

Our nearest neighbors were Cherokees, and resided on the north side of the river; their houses and farms were in view of our mission. The ferry kept at Fort Coffee was owned by a Cherokee, who lived directly opposite to our establishment. He was a shrewd man in business, a regular Shylock in his ex­actions. Woe betide the unlucky traveler who should venture to cross over in his boat without having first stipulated as to the fare; and even then the ferryman would fail to give back the correct change; it must be in his favor to the amount of … Read more

On Monday morning, October the fourth, Revs. W. H. Goode, John M. Steele, H. C. Benson, John Page, Oakchiah, and Chukmabbee set out on horseback for TAHLEQUAH, the Cherokee council-ground, where the session of our conference was to be held. As there was no road directly across the Cherokee nation from Fort Coffee, it was necessary to keep down the river on the southern side as far as Fort Smith. There we crossed the Arkansas and immediately entered the Cherokee country. Our purpose had been to take the military road leading to Fort Gibson; but after consultation, we determined to … Read more

The Rev. John Smythe, of the Arkansas conference, was appointed to the Dry Run mission. It was a new field of labor in the interior, or rather verging to­ward the south-western corner of the state. He was an active, zealous, and earnest preacher, whose labors were crowned with abundant success. Before the close of the conference year he had organized a flourishing society at Brown’s Bend, and had built a church, which was appropriately christened “Cottonwood.” Brother Brown was one of the converts, a leading and influential man in the community; and Mr. Smythe appointed him class-leader. The leader did … Read more

On the tenth day of May I had a final settlement with Rev. L. B. Stateler, the acting Superintendent of our mission, with the intention of quitting the territory as soon as a steamboat should ascend the river as high as Fort Coffee. We could not conscientiously remain in the south after the division of the Church. Before the separation, while the Methodist Episcopal Church was a unit, with a Scriptural and conservative platform, bearing an emphatic testimony against the “great evil of slavery,” and looking forward to its “extirpation,” we could labor heartily and conscientiously in fellowship with our … Read more

On the twenty-fifth day of March, James Wathin, a lad of about ten years of age, died of pneumonia. The disease had prevailed in our family for a number of weeks, and James had suffered severely with it, but had partially recovered from his attack, and we thought him out of danger. But owing perhaps to imprudence he suffered a relapse, from which we could not raise him; the physician did all that he could, but without success. When we saw that the lad must die, we sent for his father, whose name was Beelah, and who resided near the … Read more