Location: Natchez Mississippi

The Natchez

On February 11th, 1700, De Iberville, Bienville, Perricaul and Tonti ascended the Mississippi River as far west as the present city of Natchez. They were kindly received (so states the journalist) by the great chief, or sun, as he was termed, surrounded by six hundred of his warriors, who, according to their own account, had formerly been a great nation. On the 13th the party left Natchez and visited the villages of the Taensas, the customs and habits of who were the same as the Natchez, being evidently a branch of the latter. During their stay the sacred temple of

Bottle Creek Mounds

Mound Builders

The types of the human skulls taken from those ancient mounds said to have been erected by a prehistoric race, and now called “Mound Builders” a race claimed to be far superior to our Indians are characteristic, not only of the ancient Mexicans, Peruvians and other ancient tribes of South America, but also of the ancient Natchez, Muskogee’s, Choctaws, Chickasaws, Cherokees, Seminoles, Yamases and others of the North American continent. And it is a conceded fact that all Indians ever found in North and South America possess many common features. I have seen the native Indians of Mexico, Arizona and

Emerald Mound, Natchez Trace Parkway

Indian Mounds in Natchez, Mississippi

On the 18th of May 1838, a party of literary and scientific gentlemen from Natchez, Mississippi, examined two square mounds three and a half miles below the city, between the bluff and the river, about a mile from the river and one-eighth of a mile from the bluff, rising from 11 to 16 feet above the level upon which they are based. The two mounds stood about 500 feet apart, ranging north and south of each other, the larger being 66 feet square, and 16 feet high, and the other 33 feet square and 11 feet high. An excavation was made

Luthor List Mound

The Creation of an Indian Mound

Garcellasso de la Vega, says, in laying off the ground for a town, the first thing that the Indians did, was the erection of a mound, upon the top of which the houses of the chief and his family and attendants were built; and at the base a large square was laid off, around which the principal warriors built their houses, while the common people placed theirs on the opposite side of the mound from the square. All the early explorers repeatedly state that they saw the mounds in all parts of the country through which they passed. Here then

Natchez Under the Hill

Natchez Trace

In 1792, in a council held at Chickasaw Bluffs, where Memphis, Tennessee, is now located, a treaty was made with the Chickasaws, in which they granted the United States the right of way through their territory for a public road to be opened from Nashville, Tennessee, to Natchez, Mississippi. This road was long known, and no doubt, remembered by many at the present time by the name “Natchez Trace.” It crossed the Tennessee River at a point then known as “Colberts Ferry,” and passed through the present counties of Tishomingo, Ittiwamba, Lee, Pantotoc, Chickasaw, Choctaw, thence on to Natchez, and

The French In Alabama And Mississippi

After the Spanish invasion of De Soto, to which allusion has so often been made, our soil remained untrodden by European feet for nearly a century and a half. At the end of that long and dark period it became connected with the history of the distant dark period it became connected with the history of the distant French possessions of Canada, which were contemporaneous with the oldest English colonies in America. For more than fifty years the French fur traders of Canada, associated with the enterprising Jesuit Fathers, had continued to advance southwestward upon the great lakes, discovering new

Slave Narrative of James Lucas

Person Interviewed: James Lucas Location: Natchez Mississippi Place of Residence: Natchez, Adams County MS Date of Birth: October 11, 1833 James Lucas, ex-slave of Jefferson Davis, lives at Natchez, Adams County. Uncle Jim is small, wrinkled, and slightly stooped. His woolly hair is white, and his eyes very bright. He wears a small grizzled mustache. He is always clean and neatly dressed. “Miss, you can count up for yo’se’f. I was born on October 11, 1833. My young Marster give me my age when he heired de prope’ty of his uncle, Marse W.B. Withers. He was a-goin’ through de papers

Slave Narrative of Charlie Davenport

Interviewer: Edith Wyatt Moore Person Interviewed: Charlie Davenport Location: Natchez, Mississippi “I was named Charlie Davenport an’ encordin'[FN: according] to de way I figgers I ought to be nearly a hund’ed years old. Nobody knows my birthday, ’cause all my white folks is gone. “I was born one night an’ de very nex’ mornin’ my po’ little mammy died. Her name was Lucindy. My pa was William Davenport. “When I was a little mite dey turnt me over to de granny nurse on de plantation. She was de one dat ‘tended to de little pickaninnies. She got a woman to

Slave Narrative of Isaac Stier

Interviewer: Edith Wyatt Moore Person Interviewed: Isaac Stier Location: Natchez, Mississippi Date of Birth: Jefferson County MS “Miss, my name is Isaac Stier, but folks calls me ‘Ike.’ I was named by my pappy’s young Marster an’ I aint never tol’ nobody all o’ dat name. It’s got twenty-two letters in it. It’s wrote but in de fam’ly Bible. Dat’s how I knows I’ll be one hund’ed years old if I lives ’til de turn o’ de year. I was born in Jefferson County ‘tween Hamburg an’ Union Church. De plantation joined de Whitney place an’ de Montgomery place, too.

Slave Narrative of Celia Henderson

Interviewer: Miriam Logan Person Interviewed: Celia Henderson Location: Ohio Place of Birth: Hardin County, Kentucky Date of Birth: 1849 Age: 88 Miriam Logan Lebanon, Ohio MRS. CELIA HENDERSON, aged 88 Born Hardin County, Kentucky in 1849 (drawing of Celia Henderson) [TR: no drawing found] “Mah mammy were Julia Dittoe, an pappy, he were name Willis Dittoe. Dey live at Louieville till mammy were sold fo’ her marster’s debt. She were a powerful good cook, mammy were-an she were sol’ fo to pay dat debt.” “She tuk us four chillen ‘long wid her, an pappy an th’ others staid back in