Manhattan Island and Southward

An early description of the burial customs of the native inhabitants of New Netherlands, probably based on some ceremonies witnessed on or near Manhattan Island, explains the manner and position in which the remains were deposited in the grave. “Whenever an Indian departs this life, all the residents of the place assemble at the funeral. To a distant stranger, who has not a friend or relative in the place, they pay the like respect. They are equally careful to commit the body to the earth, without neglecting any of the usual ceremonies, according to the standing of the deceased. In … Read more

Later Huron, 1675

Having such a clear and vivid description of the early burial customs of the Huron, and the various ceremonies which were enacted by members of that tribe at the time of the death of one of their number, as recorded by Père Le Jeune, in 1636, it is of interest to compare them with the later customs of the same people, after they had become influenced by the teachings of the missionaries. The later account relates to the people of la Mission de Notre-Dame de Lorette, in the year 1675, at which time ” about 300 souls, both Huron and … Read more

Iroquois Belief in a Future State After Death

The Iroquois belief in a future state after death was thus related by Morgan : ” The religious system of the Iroquois taught that it was a journey from earth to heaven of many days’ duration. Originally, it was supposed to be a year, and the period of mourning for the departed was fixed at that term. At its expiration, it was customary for the relatives of the deceased to hold a feast; the soul of the departed having reached heaven, and a state of felicity, there was no longer any cause for mourning. The spirit of grief was exchanged … Read more

Illinois Burial Customs

The term Illinois Indians as used by some early writers was intended to include the various Algonquian tribes, encountered in the “Illinois country,” in addition to those usually recognized as forming the Illinois confederacy. Thus, in the following quotation from Joutel will be found a reference to the Chahouanous – i. e., Shawnee – as being of the Islinois, and in the same note Accancea referred to the Quapaw, a Siouan tribe living on the right bank of the Mississippi, not far north of the mouth of the Arkansas. Describing the burial customs of the Illinois, as witnessed by him … Read more

Huron Ceremony, 1636

In contemplating the origin of the preceding burial it is of interest to read the description of a similar burial, as witnessed and recorded by the Jesuit Pere Le Jeune, in the year 1636. But the father had much to say about the manners and customs of the people among whom he labored-the Huron-whose villages were in the vicinity of Lake Simcoe. He told of the manner in which the family and friends gathered about the sick person while making various necessary plans and preparations in anticipation of the end, and continued: “As soon as the sick man has drawn … Read more

Five Nations Burial Customs

Writing of the Iroquois or Five Nations, during the early years of the eighteenth century, at a time when they dominated the greater part of the present State of New York, it was said: “Their funeral Rites seem to be formed upon a Notion of some Kind of Existence after Death. They make a large round Hole, in which the Body can be placed upright, or upon its Haunches, which after the Body is placed in it, is covered with Timber, to support the Earth which they lay over, and thereby keep the Body free from being pressed; they then … Read more

Delaware Ceremony, 1762

“I was present in the year 1762, at the funeral of a woman of the highest rank and respectability, the wife of the valiant Delaware chief Shingask; . . . all the honours were paid to her at her interment that are usual on such occasions. . . . At the moment that she died, her death was announced through the village by women especially appointed for that purpose, who went through the streets crying, ‘She is no more! She is no more!’ The place on a sudden exhibited a scene of universal mourning; cries and lamentations were heard from … Read more

Creek Burial Customs

The Creeks had burial customs resembling those of the Chickasaw, and, in some instances, deposited the remains of their dead beneath the floors of their habitations. To quote from Bartram: ” The Muscogulges bury their deceased in the earth. They dig a four-square deep pit under the cabin or couch which the deceased lay on, in his house, lining the grave with Cypress bark, where they place the corpse in a sitting posture, as if it were alive; depositing with him his gun, tomahawk, pipe, and such other matters as he had the greatest value for in his life time.” … Read more

Choctaw Burial Customs

Thus the greater part of the southern country was claimed and occupied by tribes belonging to the Muskhogean group, who were first encountered by the Spanish explorers of the early sixteenth century, and who continued to occupy the region until removed during the first half of the nineteenth century. For three centuries they are known to have remained within the same limited area. On the west were the Choctaw, whose villages extended over a large part of the present State of Mississippi and eastward into Alabama. And to this tribe should undoubtedly be attributed the many burial mounds now encountered … Read more

Chickasaw Burial Customs

The Chickasaw lived in the hilly country north of the Choctaw, and although of the same stock they were ever enemies. Many of their customs differed and instead of the elaborate burial ceremonies of the Choctaw, “They bury their dead almost the moment the breath is out of the body, in the very spot under the couch on which the deceased died, and the nearest relations woeful lamentations; the women are very vociferous in it, but the men do it in silence, taking great care not to be seen any more than heard at this business; the mourning continues about … Read more

Cherokee Burial Customs

Far to the southward, occupying the beautiful hills and valleys of eastern Tennessee and the adjoining parts of Georgia and Carolina, lived that great detached Iroquoian tribe, the Cherokee. Here they lived when the country was traversed by the Spaniards in 1540, and here they continued for three centuries. But although so frequently mentioned by early writers, and so often visited by traders, very little can be learned regarding their burial customs. Nevertheless it is evident they often placed the body on the exposed surface, on some high, prominent point, and then covered it with many stones gathered from the … Read more

Burials in Caves

The early settlers of eastern Tennessee, eastern Kentucky, and the adjoining region discovered many caves of varying sizes in the broken, mountainous country. In many instances human remains which had been deposited in the caverns, together with the garments and wrappings of tanned skins or woven fibers, were found in a remarkable state of preservation, having been thus preserved by the natural salts which abounded within the caves. Fortunately several very clear and graphic accounts of such discoveries were prepared. One most interesting example, then recently made in a cave in Barren County, Kentucky, was described in a letter written … Read more

Burial in Caves – Marshall County, Alabama

Resembling the preceding (Burials in Caves) was a cave in Marshall County, Alabama, about 1 mile west of Guntersville, a short distance from the bank of the Tennessee. “Its floor is covered to the depth of four feet with fragments of human bones, earth, ashes, and broken stones. This fragmentary condition of the deposits is chiefly due to the fact that they have been repeatedly turned over by treasure hunters. Much of this deposit has been hauled away in sacks for fertilizing the land. The number of dead deposited here must have been very great, for, notwithstanding so much has … Read more

Burial Customs of Southern Ohio

The origin and age of the earthworks of southern Ohio and the adjoining sections of Kentucky and West Virginia have remained unsolved questions. The works are remarkable for three reasons, namely, their size, number and forms. By their size and number it is quite evident they were erected by a sedentary people, a numerous people who occupied the country for a long period, and by their forms it is shown these same people possessed certain recognized customs and beliefs which caused them to erect the great circles and squares, octagons and other figures, so accurately and skillfully constructed. And so … Read more

Biography of David Ives Bushnell, Jr.

Born in 1875 in St. Louis, Missouri, David Ives Bushnell, Jr. was introduced to archaeological and ethnographic material at an early age. His father, David Bushnell, Sr., served on the Advisory Committee at the Missouri Historical Society for many years, was appointed the vice-president at one time, and was a trustee from 1898-1913. Never formally trained as an anthropologist, David I. Bushnell Jr. enjoyed a wide range of interests in the field of anthropology, archaeology and ethnography. Bushnell extensively photographed his numerous expeditions, many of which resulted in the publications he produced throughout his life. Schooled in St. Louis and … Read more

Biloxi and Pascagoula Burial Customs

The “Siouan Tribes of the East,” whose burial customs so far as known are detailed on the preceding pages, were carefully studied some years ago, at which time all available notes were gathered and presented in a single volume. A few years before the preparation of this most interesting bulletin a discovery of the greatest importance was made by another member of the bureau staff, Mr. Gatschet, who, while engaged in Louisiana in 1886, discovered a small band of Biloxi, some of whom spoke their old language, which Gatschet soon found was Siouan. The Biloxi therefore belonged to the great … Read more