While we know our northern friends may not feel it, in the South, Spring is
here. So we thought we'd share a few of our gardening sites appropriate
for this time of the year. Along with gardening, there's grilling, and getting
ready to diet so that you can fit back into that bathing suit this summer!
Tunica (ta, an article;
uni, 'people'; ka, nominal suflix.-Gatschet). A tribe, forming
a distinct linguistic family known as Tonikan, formerly dwelling on the
lower Mississippi. The Tunica are prominent in the early history of the
lower Mississippi region because of their attachment to the French and the
faithful service rendered them as allies in contests with neighboring
tribes. When first visited they lived in Mississippi on lower Yazoo river.
In 1699 La Source (Shea, Early Voy, 80, 1861) estimated the number of
their cabins at about 260, scattered over 4 leagues of country. He states
that they lived entirely on Indian corn and did no hunting. Gravier, who
visited the tribe in 1700, states that they occupied 7 hamlets containing
50 or 60 small cabins. In 1706, according to La Harpe, the Tunica were
driven from their villages by the Chickasaw and Alibamu and joined the
Huma; and it is said that subsequently they killed more than half that
tribe and occupied its territory. In 1730 they met with a reverse at the
hands of those Natchez who had taken refuge among the Chickasaw; their
village was burned and a large number of them killed. In 1760 they
occupied 3 villages, the largest of which was on a lake at Tunica Bayou.
Baudry des Lozières in 1802 ascribed
to them a population of 120 men, a total of about 450.
Hutchins (Imlay, West. Ter., 419, 1797) notes a Tunica
village on the east bank of the river opposite the upper plantations of
Pte Coupée, containing in 1784 about
20 warriors. Later the Tunica moved up to Marksville prairie in Avoyelles
parish, on the south side of lower Red river. Still later they appear
under the local name of Avoyelles Indians (not to be confounded with an
older tribe of that name), a name applied also to the Biloxi, who settled
here in 1762 after leaving their coast seats. The remnant of the Tunica,
consisting of about 30 people, are now east and southeast of Marksville,
the parish seat, on what is called Marksville prairie. They speak Tunica,
Creole, and English.
Gravier's description of the Tunica in 1700 indicates
that their women made an excellent fabric of mulberry cloth; there was a
fair division of labor between the sexes; the men cultivated the soil,
planted and harvested the crops, cut the wood
and brought it to the cabin, and dressed the deer and buffalo skins; the
women performed the indoor work and made pottery and clothing; polygyny
was rare among them (Shea, Early Voy., 134). The Tunica language, hitherto
unknown or unpublished, was studied in 1886 by Gatschet. It is vocalic
arid harmonious, rich in verbal forms and possessing also a declension of
the noun, arid, what is more remarkable, nominal and pronominal gender. It
appears to have no genetic connection with any other family of languages.
