Kingsbury

Missionaries among the Native Americans

According to traditional authority, the morning star of the Choctaws religious era, (if such it may be termed) first lit up their eastern horizon, upon the advent of the two great Wesley’s into the now State of Georgia in the year 1733, as the worthy and congenial companions of the noble Oglethorpe; but also, it […]

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Tunapinachuffa

The first conversion among the full blooded Choctaws was that of an aged man, who lived near Col. David Folsom, chief of the Choctaws, named Tun-a pin a-chuf-fa, (Our one weaver) hitherto as ignorant of the principles of the religion of Jesus Christ as it is possible to conceive. He manifested an interest in the subject

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Biographical Sketch of Rev. Charles A. Kingsbury

Rev. Charles A. Kingsbury, of Redlands, was born in Newton, Massachusetts, in 1839, the third of a family of five children. His father, Isaac Kingsbury, was a market gardener for a period of fifty years. The subject of this sketch was educated at Williams College, and also graduated at the Union Theological Seminary, in New

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Memoirs of John Pitchlynn

John Pitchlynn, the name of another white man who at an early day cast his lot among the Choctaws, not to be a curse but a true benefactor. He was contemporaneous with the three Folsom’s, Nathaniel, Ebenezer and Edmond; the three Nails, Henry, Adam and Edwin; the two Le Flores Lewis and Mitchel, and Lewis

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Genealogy of John Howe of Sudbury and Marlborough, Massachusetts

The compilation of this Howe Family Genealogy is due to the researches of Judge Daniel Wait Howe of Indianapolis, Indiana. Begun many years ago, the greater part of the work was done by him and under his supervision. It proved to be a stupendous task and involved much labor and expense. Originating in a desire to make a short record for his children, the work gradually expanded, taking in all known descendants of John How of Sudbury and Marlborough and later welcoming with equal care and research the other lines; and, in fact, all material relating to the name of Howe.

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The Meeting of Folsom and Nittakachih

When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but

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Brown Genealogy

In 1895, Cyrus Henry Brown began collecting family records of the Brown family, initially with the intention of only going back to his great-grandfathers. As others became interested in the project, they decided to trace the family lineage back to Thomas Brown and his wife Mary Newhall, both born in the early 1600s in Lynn, Massachusetts. Thomas, John, and Eleazer, three of their sons, later moved to Stonington, Connecticut around 1688. When North Stonington was established in 1807, the three brothers were living in the southern part of the town. Wheeler’s “History of Stonington” contains 400 records of early descendants of the Brown family, taken from the town records of Stonington. However, many others remain unidentified, as they are not recorded in the Stonington town records. For around a century, the descendants of the three brothers lived in Stonington before eventually migrating to other towns in Connecticut and New York State, which was then mostly undeveloped. He would eventually write this second volume of his Brown Genealogy adding to and correcting the previous edition. This book is free to search, read, and/or download.

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Weymouth ways and Weymouth people

Edward Hunt’s “Weymouth ways and Weymouth people: Reminiscences” takes the reader back in Weymouth Massachusetts past to the 1830s through the 1880s as he provides glimpses into the people of the community. These reminiscences were mostly printed in the Weymouth Gazette and provide a fair example of early New England village life as it occurred in the mid 1800s. Of specific interest to the genealogist will be the Hunt material scattered throughout, but most specifically 286-295, and of course, those lucky enough to have had somebody “remembered” by Edward.

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Descendants of Alexander Bisset Munro of Bristol, Maine

Alexander Bisset Munro was born 25 Dec. 1793 at Inverness, Scotland to Donald and Janet (Bisset) Munro. Alexander left Scotland at the age of 14, and lived in Dimecrana in the West Indies for 18 years. He owned a plantation, raising cotton, coffee and other produce. He brought produce to Boston Massachusetts on the ship of Solomon Dockendorff. To be sure he got his money, Solomon asked his to come home with him, where he met Solomon’s sister, Jane Dockendorff. Alexander went back to the West Indies, sold out, and moved to Round Pond, Maine, and married Jane. They had 14 children: Janet, Alexander, Margaret, Nancy, Jane, Mary, Solomon, Donald, John, William, Bettie, Edmund, Joseph and Lydia.

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Aboha Kullo Humma

Aboha Kullo Humma, (pro. Ar-bo-hah ) (House; Kullo (strong) Humma (red) or, in our phraseology (Strong red house but in the Choctaw, Red Fort) was the chief of Okla Hunnali. The clans of the Choctaws were all perpetuated in the female line. When a man married, he was adopted into the family of his wife, and her brothers

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