Beginning in the late 1500s and continuing through the late 1600s, European maps showed a large lake in central Georgia that received both the Ocmulgee and Oconee River. Its outlet was the Altamaha River, which the French called the May River. The memoirs of the commander of Fort Caroline, René de Laudonnière, wrote in his memoir that several expeditions which he dispatched in a northwestward direction from the fort, encountered a large shallow lake at the headwaters of the May. These expeditions continued northward across the lake in their canoes and then traveled up the Oconee River to the Kingdom of Apalache and then the Appalachian Mountains. No mention is made of the Ocmulgee River by Laudonnière, but it also appeared on later maps of the region, flowing into Lake Tama. Apparently someone, either French or Spanish did canoe northwestward across the shallow lake and travel up the Ocmulgee.
Category: Native American
Ocmulgee Bottoms is a corridor of the Ocmulgee River Flood Plain in the central region of the State of Georgia that begins at the Fall Line in Macon, GA and continues 38 miles southward to near Hawkinsville, GA. This region is located in Bibb, Twiggs, Houston, Bleckley and Pulaski Counties. The Ocmulgee River’s velocity slows dramatically upon entering the Bottoms and has a serpentine channel. Over the eons, the river here has meandered frequently across the breath of the flood plain, leaving hundreds of ponds and swamps, plus a deep layer of rich, alluvial soil. On top of the alluvial soil is from one to ten feet or red clay that was deposited during the period when cotton was cultivated in the Piedmont, upstream.
Here follows the list of the members of the Prairie band of Pottawatomie Indians, together with the allotments assigned to each member by Henry J. Aten, of Hiawatha, Kansas, who was the allotting agent
These 355 people were identified as Indians (I) in column 4 (color) of the 1880 census for Mason County Michigan. In order to have been enumerated they are believed to either have renounced tribal rule, and under state law, exercised their rights as citizens; or because they “mingled” with the white population of these Michigan towns were enumerated under the expanded definitions.
These 229 people were identified as Indians (I) in column 6 (color) of the 1870 census for Mason County Michigan. In order to have been enumerated they are believed to have renounced tribal rule, and under state law, exercised their rights as citizens.
These 409 people were identified as Indians (I) in column 6 (color) of the 1860 census for Mason County Michigan. In order to have been enumerated they are believed to have renounced tribal rule, and under state law, exercised their rights as citizens.
Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.
The Indian Register is the official record identifying all Status Indians in Canada. Status Indians are people who are registered with the federal government as Indians, according to the terms of the Indian Act. Status Indians are also known as Registered Indians. Status Indians have certain rights and benefits that are not available to Non-Status Indians or Métis people. These may include on-reserve housing benefits, education and exemption from federal, provincial and territorial taxes in specific situations. The Indian Register contains the names of all Status Indians. It also has information such as dates of birth, death, marriage and divorce,
Rocky Boy’s Reservation was established by an Act of Congress on September 7, 1916. The Chippewa Cree Tribe (CCT, governing body) of the Rocky Boy’s Indian Reservation was organized in accordance with the Indian Reorganization Act of 1934 (34 Stat. P. 984) as amended by the Act of June 15, 1935. Thus, the Tribe gained federal recognition and is listed as the Chippewa-Cree Indians of the Rocky Boy’s Reservation, Montana, in the Federal Register, Vol. 68, No. 234, pp. 68179-68184. The governing document is the Constitution and By- Laws of the Chippewa Cree Tribe of the Rocky Boy’s Indian Reservation,
When hearing of Konawa, many people immediately associate the town with the Sacred Heart Mission and Church, the cornerstone of Konawa history. Sacred Heart is located in the southeast corner of Pottawatomie County in Oklahoma approximately 9 miles east of Asher and 4 miles northwest of Konawa and approximately 1 mile north of Oklahoma Highway 39 on Sacred Heart Road.