Sekani Indians, Sekani First Nation, Sekani People (‘dwellers on the rocks’). A group of Athapascan tribes living in the valleys of upper Peace river and its tributaries and on the west slope of the Rocky mountains, British Columbia. Morice says they were formerly united into one large tribe, but on account of their nomadic habits have gradnally […]
Semiahmoo Indians. A Salish tribe living about the bay of the same in north west Washington and south west British Columbia. In 1843 they numbered about 300 and in 1909 there were 38 of the tribe on the Canadian side.
Seechelt Indians, Seechelt First Nation, Seechelt People (Si-‘ciatl). A Salish tribe on Jervis and Seecheltinlets, Nelson island, and the south part of Texada island, British Columbia. They speak a distinct dialect and are thought by Hill-Tout on physical grounds to be related to the Lillooet. Anciently there were 4 divisions or septs – Kunechin, Tsonai, Tuwanek, and
Senijextee Indians were located on both sides of the Columbia River from Kettle Falls to the Canadian boundary, the valley of Kettle River, Kootenay River from its mouth to the first falls, and the region of the Arrow Lakes, B. C. The Lake Indians on the American side were placed on Colville Reservation.
Senijextee Indians. A Salish tribe formerly residing on both sides of Columbia River from Kettle falls to the Canadian boundary; they also occupied the valley of Kettle River; Kootenay River form its mouth to the first falls, and the region of the Arrow Lakes, British Columbia. In 1909 those in the United States numbered 342
Kutenai Indians (corrupted form, possibly by way of the language of the Siksika, of Kútonâqa, one of their names for themselves). A people forming a distinct linguistic stock, the Kitunahan family of Powell, who inhabit parts of south east British Columbia and north Montana and Idaho, from the lakes near the source of Columbia river
Kwakiutl Indians, Kwakiutl People, Kwakiutl First Nation (according to their own folk etymology the name signifies ‘smoke of the world’, but with more probability it means ‘beach at the north side of the river’). In its original and most restricted sense this term is applied to a group of closely related tribes or septs living in the
COL. HENRY LANDES. – The subject of this sketch is prominent and noteworthy, even among the foremost self-made men of the great and growing Pacific Northwest, – a section so progressive and promising that it has attracted the most vigorous minds and the ablest men throughout the country. He was born in a small town
RICHARD JEFFS. – The subject of this brief sketch was born in Westchester, Westchester county, New York, December 27, 1827, where he was brought up, working on his father’s farm until he was nineteen years of age. He then went to New York City, where he remained for eighteen months. In February, 1851, he started
Nahane Indians, Nahane People, Nahane First Nation (‘people of the west.’). An Athapascan division occupying the region of British Columbia and Yukon Territory between the Coast range and the Rocky mountains, from the north border of the Sekani, about 57° north, to that of the Kutchin tribes, about 65° north. It comprises the Tahltan and
John Boyd, a well-known citizen of Riverside, though not a pioneer, has been a resident of the city since 1876, and there are few men who have been more closely identified with the real interest and improvements of the city than John Boyd. He arrived at a time when the first named commodity at least
Chehalis Indians. Chehalis actually refers to two distinct peoples. One group of tribes residing on the Chehalis River in Washington, another tribe, a sub-tribe of the Cowichan First Nation residing along the Harrison River in British Columbia. We provide both below.
Cowichan Indians. A group of Salish tribes speaking a single dialect and occupying the SE coast of Vancouver island between Nonoos bay and Sanitch inlet.
Nanaimo Indians, Nanaimo People, Nanaimo First Nation (contraction of Snanaímux). A Salish tribe, speaking the Cowichan dialect, living about Nanaimo Harbor, on the east coast of Vancouver Island and on Nanaimo Lake, British Columbia. Population 161 in 1906. Their gentes are Anuenes, Koltsiowotl, Ksalokul, Tewethen, and Yesheken.
Ntlakyapamuk Indians. One of the four great Salish tribes inhabiting the interior of British Columbia and popularly called Thompson Indian from the river on which a large part of them live. Internally they are divided into the Lower Thonlpsons living from a short distance below Spuzzum on Fraser river, nearly to the village of Cisco,
Keith Wood White, a retired farmer now residing in Grangeville, is a native of the far-off state of Connecticut, his birth having occurred in the town of Ashford, Windham County, on the 15th of May 1838. His ancestors came from old England and settled in New England at an early epoch in the history of
Lillooet Indians (‘wild onion’). One of the 4 principal Salish tribes in the interior of British Columbia, situated on Fraser River around the mouths of Cayoosh Creek and Bridge River, on Seton and Anderson Lakes, and southward from them to Harrison Lake. Pop. 978 in 1904. Bands: Anderson Lake Bridge River Cavoosh Creek (2) Douglas
Etchareottine Indians, Etchareottine Nation (‘people dwelling in the shelter’). An Athapascan tribe occupying the country of Great Slave lake and upper Mackenzie river to the Rocky mountains, including the lower Liard valley, British America. Their range extends from Hay river to Ft Good Hope, and they once lived on the shores of Lake Athabasca and in
JAMES R. DANIEL. – The subject of this sketch was born in 1826, and has lived a life that might well be described in poetry as succinct as that in which Othello related his own. The son of a machinist and shipbuilder of Philadelphia, Mr. Daniel early learned naval craft on the schoolship North Carolina
Haida Indians, Haida Nation (Xa’ida, ‘people’). The native and popular name for the Indians of the Queen Charlotte Islands., British Columbia, and the south end of Prince of Wales Island, Alaska, comprising the Skittagetan family. By the natives themselves the term may be applied generally to any human being or specifically to one speaking the
